The end-result (as in, the last line of a conclusion) of a coke(yes, the drink)-induced all-nighter, for an essay on Shakespeare and justice:
'and so while one sympathises with Johnson’s ‘indignation’ which he projects to every reader of Measure for Measure, for example , it is with both resignation to the harshness of reality and admiration of Shakespeare’s dogged pursuit of the portrayal of it that one must politely inform Johnson that he has no choice but to deal with it. '
I rock.
Monday, February 19, 2007
And for the upcoming season...
Is this a Fast, to keep
The Larder lean?
And clan
From fat of Veals and Sheep?
Is it to quit the dist
Of Flesh, yet still
To fill
The platter high with Fish?
Is it to fast an hour
Or rag'd to go,
Or show
A downcast look, and sour?
No; 'tis a Fast, to dole
Thy sheaf of wheat
And meat
Unto the hungry soul.
It is to fast from strife,
From old debate
And hate;
To circumcise thy life.
To show a heart grief-rent;
To starve thy sin,
Not bin;
And that's to keep thy Lent.
(Robert Herrick, 1591 - 1674)
Not a gem of a poem, but timely.
The Larder lean?
And clan
From fat of Veals and Sheep?
Is it to quit the dist
Of Flesh, yet still
To fill
The platter high with Fish?
Is it to fast an hour
Or rag'd to go,
Or show
A downcast look, and sour?
No; 'tis a Fast, to dole
Thy sheaf of wheat
And meat
Unto the hungry soul.
It is to fast from strife,
From old debate
And hate;
To circumcise thy life.
To show a heart grief-rent;
To starve thy sin,
Not bin;
And that's to keep thy Lent.
(Robert Herrick, 1591 - 1674)
Not a gem of a poem, but timely.
Sunday, February 18, 2007
Perspectives
So I'm surfing facebook, clicking on random links. And come across this page: www.truthforyouth.com in an anti-Christian union facebook group. The group members range from being outraged at the way non-christians are portrayed to superior about their enlightenment, as proven by the contents of the website.
And I can't say I blame them. Why do so many christian 'outreach' programmes and websites insist on portraying non-christians as stupid or just plain bad? As well-intentioned as it may be (how that's well-intentioned I leave up to your conjecture), that's just not true. Bad things don't only happen to bad people. More fundamentally, who are we to judge who are bad people? Christians aren't the only ones who know better than to do drugs/binge-drink (not that all of them don't) - non-Christians, religious or not, are perfectly capable of having strong beliefs and personal morals. And none have a monopoly on reason, logic or intelligence.
It's surprisingly hard to be Christian here. Not because people make it difficult, just because it's so much easier to not be. And when I say 'be' I mean, act like, profess, actually believe. When in a situation does walking away constitute testifying...and when does walking away put up a barrier which will impede future wall-breaking conversation? Does one shun all potentially sinful situations because of that potential sinfulness, when not being there means removing one's self from friends who do occasionally concede to at least hear Christianity out?
I guess it's about time I realised decisions aren't going to be clear cut anymore. It's going to be nigh impossible to completely opt out of certain situations, unless I'm willing to sacrifice everything that comes with it. The line between what's wrong and what's not is a fine one - and one that's permeable, at that.
What's interesting though is how it's made me a lot more aware of Christianity as an identity. And how Christians really are going to be looked at differently, and, if they're going to be true to what they profess, going to have to behave differently.
Why did I never feel this before? Possibly because Singapore is, ultimately, pretty religious. We all had different religions, yeah, but we HAD religions. There is a mind-boggling number of atheists and agnostics here. And Christians, Muslims, Jains and people of other religions who, to put it bluntly, don't actually believe. And while people are rarely actively hostile, Christians tend to be the butt of many jokes (for reasons usually entirely, unfortunately, explainable). Thus far I've only been able to figure out two reactions, of which I generally prefer the latter:
1. Take offence, walk away (and burn all bridges)
2. Accept the humor, glare a little, hope a chance comes to talk slightly less flippantly about it.
Still not very satisfactory, though.
Back to where I started. It annoys me when non-christians are portrayed as, for lack of a better word (and time), inferior. Foremostly because it isn't true, secondly because it usually annoys them enough to negate whatever progress that MAY have been made.
I think the point I'm trying to make here is this: we need to stop rendering black and white what in actuality is various shades of grey.
With a lot less ease than it looks.
And I can't say I blame them. Why do so many christian 'outreach' programmes and websites insist on portraying non-christians as stupid or just plain bad? As well-intentioned as it may be (how that's well-intentioned I leave up to your conjecture), that's just not true. Bad things don't only happen to bad people. More fundamentally, who are we to judge who are bad people? Christians aren't the only ones who know better than to do drugs/binge-drink (not that all of them don't) - non-Christians, religious or not, are perfectly capable of having strong beliefs and personal morals. And none have a monopoly on reason, logic or intelligence.
It's surprisingly hard to be Christian here. Not because people make it difficult, just because it's so much easier to not be. And when I say 'be' I mean, act like, profess, actually believe. When in a situation does walking away constitute testifying...and when does walking away put up a barrier which will impede future wall-breaking conversation? Does one shun all potentially sinful situations because of that potential sinfulness, when not being there means removing one's self from friends who do occasionally concede to at least hear Christianity out?
I guess it's about time I realised decisions aren't going to be clear cut anymore. It's going to be nigh impossible to completely opt out of certain situations, unless I'm willing to sacrifice everything that comes with it. The line between what's wrong and what's not is a fine one - and one that's permeable, at that.
What's interesting though is how it's made me a lot more aware of Christianity as an identity. And how Christians really are going to be looked at differently, and, if they're going to be true to what they profess, going to have to behave differently.
Why did I never feel this before? Possibly because Singapore is, ultimately, pretty religious. We all had different religions, yeah, but we HAD religions. There is a mind-boggling number of atheists and agnostics here. And Christians, Muslims, Jains and people of other religions who, to put it bluntly, don't actually believe. And while people are rarely actively hostile, Christians tend to be the butt of many jokes (for reasons usually entirely, unfortunately, explainable). Thus far I've only been able to figure out two reactions, of which I generally prefer the latter:
1. Take offence, walk away (and burn all bridges)
2. Accept the humor, glare a little, hope a chance comes to talk slightly less flippantly about it.
Still not very satisfactory, though.
Back to where I started. It annoys me when non-christians are portrayed as, for lack of a better word (and time), inferior. Foremostly because it isn't true, secondly because it usually annoys them enough to negate whatever progress that MAY have been made.
I think the point I'm trying to make here is this: we need to stop rendering black and white what in actuality is various shades of grey.
With a lot less ease than it looks.
Thursday, February 08, 2007
Monday, February 05, 2007
Free
Corrine May's music is hauntingly, painfully beautiful.
So last night was an eye-opener, to how much I'm not the me I want to be anymore. Not that I didn't know before, just that it took memories of last night to jolt me out of the comfortable numb-ness I had settled into.
Today I started my first session as part of the 24/7 prayer movement. (www.24-7prayer.com), and it feels right. Like finally, things are moving His way. And I'm glad for it.
"You see bones. I see an army."
So last night was an eye-opener, to how much I'm not the me I want to be anymore. Not that I didn't know before, just that it took memories of last night to jolt me out of the comfortable numb-ness I had settled into.
Today I started my first session as part of the 24/7 prayer movement. (www.24-7prayer.com), and it feels right. Like finally, things are moving His way. And I'm glad for it.
"You see bones. I see an army."
Subscribe to:
Posts (Atom)
